this eternal practice of yoga to Vivisvan the sun-god; Vivisvan gave it to Manu, father of mankind; Manu passed it
to King Iksvaku. Thus handed from one to another, it was known by saintly kings. But over a great passage of time
this yoga was lost to the world. Now I am teaching the transcendental secret of this ancient yoga to you, Arjuna,
because you are my devotee and my friend.
Bhagavad-gita 4, 1-3
Lost in materialism
I waited all day for bedtime, when my dad would continue his spiritual history
of kirtan and the world. That history spoke of an ancient spiritual civilization
wherein yogis lived in harmony with one another and divine nature, and spent most of
their time absorbed in blissful spiritual practices such as kirtan, a form of meditation
based upon sacred sound. With the advance of time, however, the influence of materialism
slowly became stronger and many yogis came to identify more with the external
material-powers of technology than with internal spiritual practices.
My dad explained that with declining spiritual vision, the
former yogis became increasingly greedy, lusty, and angry. And, just as an elderly
person becomes increasingly weak and dependent upon the support of a walking cane, these people became more
dependent on external things as a source of happiness. Eventually, spiritual practice was forgotten in the greater
community consciousness just as an adolescent forgets the innocence of childhood. Even their access to spirituality
was externalized and materialised, taking to be designated by birth rather than by inner qualities. As such,
“spirituality” came to uphold a brutally oppressive caste system. All of this led to a mentality of scarcity,
competition and conflict where people and Mother Nature came to be seen as things to be used and exploited rather
than as divine personalities to be respected, nurtured, and protected.
As humans took from Mother Nature according to their greed rather than according to their
need, she withdrew her bounties deep within her surface as a turtle protects itself by withdrawing its limbs within
its shell. Thereupon humans were forced to work hard by ploughing, digging, and
drilling to reach nature’s resources. When the harmony that had existed for so long between humans, nature, and the
Divine was lost, even learned people came to view the forgotten mysteries of spiritual practices
like kirtan as the stuff of superstitions, myths,
and legends. Meanwhile the external squirrel-like accumulation of things substituted the sage-like inner
cultivation of peace, love and joy, as indicators of success. In time, the people who had become like squirrels
realised that no matter how many acorns they collected, they were not happy. Alcohol and drugs were invented to
address this issue, making them even less self-aware and ever more dependent on external stimulants as sources of
joy. A new profession called psychology was also invented, supplying people theories and drugs to motivate them to
get back out and play harder in the squirrel-race to accumulate the externals of money, sex, drugs, and
Through all of this history, small bands of yogis had continued to practice, preserve, and teach the
forgotten yoga tradition of internal spiritual practice. And, as people became
disillusioned and questioned the external materialistic paradigm, these yogis were there
to revive the humans who had become like squirrels, by providing access to spiritual power and thus reminding them
about their earlier greatness. This they were able to do thanks to Vyasa, the yogi who thousands
of years earlier had the foresight to codify the teachings of yoga within texts called
the Veda or The Knowledge, also called yoga
Some 500 years ago, Sri Chaitanya, a saint, spiritual reformer, and Divine incarnation,
gave particular emphasis to kirtan. Braking major social trends, he made Divine
connection available to everyone without distinctions of caste, colour, or creed, giving everyone the opportunity
to become fully enlightened through this simple and blissful spiritual activity. In the 1960′s Bhaktivedanta Swami Prabhupada
introduced kirtan to the West, leading a group of singers and dancers under a tree
in New York’s Tompkins Square Park through the summer of 1965. Later he sent disciples to Europe where they
enlisted the support of Beatles John Lennon and George Harrison, who were responsible for having Hare
Krishna kirtan released as a single that topped music charts around the world.
As my dad ended the story, he showed me a kirtan album he had recently purchased called “The Radha Krishna
Temple”, produced and released by George Harrison on the Apple label.
When dad left, closing my bedroom door, I lay in bed wondering if I might ever see the yoga texts he spoke of, or meet the
modern yogis who live by them. I too wanted to be
a yogi… One day, several months later, I felt this dream was becoming fulfilled
when my dad gave me the Sanskrit name Prahlada. He said he was naming me after a five-year
old yogi from thousands of years before. Prahlada means “one who gives happiness”.
My father gave me a lot of hope and happiness that day when he named me Sri Prahlada. Through my life, I have
endeavoured to share that happiness with others, particularly by sharing the magic of kirtan.